Matt Postiff's Blog
If you are interested in learning some Hebrew vocabulary, listen in to these audio recordings. The first lesson contains words that occur 1000 or more times in the Hebrew Bible; each successive lesson covers words by groups in decreasing order of frequency of occurrence.
- Lesson 1: 1000+
- Lesson 2: 500-999
- Lesson 3: 400-500
- Lesson 4: 310-399
- Lesson 5: 270-309
- Lesson 6: 220-269
- Lesson 7: 200-219
- Lesson 8: 175-199
Credit for this list is due to Dr. R. Bruce Compton of Detroit Baptist Theological Seminary, but its origin before his time I do not know.
With this post, I am publishing the annual set of Bible reading schedules that I have prepared for the past six (now seven) years.
- Read the New Testament once
- Read the New Testament twice
- Read the New Testament four times
- Read the Old Testament once
- Key chapters for young readers
- Read the book of Acts and New Testament letters in just four and a half months, in chronological order
If you would like another schedule that takes you through the entire Bible in the year, and with some chronological ordering in it, check out this schedule from bibleclassmaterial.com.
This time from the archive: 10 pages of typewritten notes for a pastors seminar in Bucksport Maine, May 10-12, 1976. The topic was premillennialism, post-tribulationism, and pre-tribulationism. This is also available as a Word document that is searchable.
Tri-Lakes Baptist Church in Brighton is offering a marriage retreat for couples. It is September 11-12, Friday and Saturday. Friday the retreat starts at 6:30pm and Saturday it starts again at 9:00am. The speaker will be Jim Newcomer.
Christians often reflect on what they have been saved FROM. We need to also carefully consider what we have been saved TO. The privileges that we obtain, by God's grace through salvation, are amazing. They surpass some of the blessings that saints of old experienced. Those who don't share what we have ought to be jealous because of what we have! Here are three:1. Friendship with God
Abraham was called the friend of God (James 2:23). "So the LORD spoke to Moses face to face, as a man speaks to his friend" (Exodus 33:11).
Jesus said, "You are My friends, if you do whatever I command you" (John 15:14).2. Favored Status before God
To Mary, it was said, "Rejoice, highly favored one, the Lord is with you; blessed are you among women!" (Luke 1:28).
Of all believers, the Bible says that God has "predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He has made us highly favored in the Beloved" (Ephesians 1:5-6, slightly adapted from NKJV to reflect that the same verb is used here as in Luke 1:28).3. Access to the King and Privilege to Make Petitions
"We have access by faith into this grace in which we stand" (Romans 5:2). "In Him we have boldness and access with confidence through faith in Him" (Ephesians 3:12). "And whatever we ask we receive from Him, because we keep His commandments (1 John 3:22). "Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him" (1 John 5:14-15).
We don't have the same face-to-face access to God that say Moses had, but later on that will change: "And there shall be no more curse, but the throne of God and of the Lamb shall be in it, and His servants shall serve Him. They shall see His face, and His name shall be on their foreheads" (Revelation 22:3-4).
There are more such blessings. I hope to add to this list soon.
I have written an outline of the book of Acts. Hopefully it will be a help to you. I like the six major sections, but the symmetry of the headings could be improved so that all six focus on the church instead of #4 focusing on Herod and #6 on Paul. It is a work in progress, but it is getting close!
I was glad to see that more DBSJ articles are now available online at the Seminary website. The articles include many from the journal from 1996 through 2013. Subscription information can be found there as well if you are interested in receiving the most recent articles and book reviews. The DBSJ articles are also available at the Galaxie Software site.
I had tracked the journal electronically up through volume 15 using Galaxie Software's Theological Journal Library CD, but lost track of it after TJLCD volume 12. Then the TJL transitioned over to Logos and I have not managed to get up-to-date on the journals in Logos 6 because it is not clear to me how to go from where I am to the updated collection.
A new Bible book outline is available on the Book of Leviticus.
Moses penned words of this book at God's direct instruction. It covers the law of offerings, the induction of Aaron and his sons into priestly ministry, various regulations for the priests and the people, annual feasts, redemption of property and people sold in various circumstances, and a strong chapter covering the blessings for obedience to the Law and the curses for disobedience.
Other Bible book outlines are available here.
From Voice of the Martyrs, I share this:
- Pray that persecuted believers will sense God's presence (Heb. 13:5).
- Pray that they will feel connected to the greater Body of Christ (1 Cor. 12:20, 26).
- Pray that they will experience God's comfort when their family members are killed, injured or imprisoned for their witness (2 Cor. 1:3-5).
- Pray that they will have more opportunities to share the gospel (Col. 4:3).
- Pray for their boldness to make Christ known (Phil. 1:14).
- Pray that they will forgive and love their persecutors (Matt. 5:44).
- Pray that their ministry activities will remain undetected by authorities or others who wish to silence them (Acts 9:25).
- Pray that they will rejoice in suffering (Acts 5:41).
- Pray that they will be refreshed through God's Word and grow in their faith (Eph. 6:17).
- Pray that they will be strengthened through the prayers of fellow believers (Jude 20-25).
Why do I not recommend the KJV? Archaic and strange words are a key reason.
Romans 9:25—As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
This is supposed to be Hosea.
Ephesians 1:19—And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power.
This should be toward us.
Philippians 1:22—But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
This should be I do not know.
Matthew 2:17—Then was fulfilled that which was spoken by Jeremy the prophet, saying...
Matthew 3:3—For this is he that was spoken of by the prophet Esaias...
These should be Jeremiah and Isaiah, respectively.
I often look at the KJV in my studies, and I'm not trying to "bash" it. I'm just saying that it is not helpful for the modern English reader to have to slog through such archaisms to understand the Word of God. The 1769 revision stands in serious need of an update. Actually the NKJV has provided that update and could simply be called the KJV for this era. There are several other very good translations available which provide today's English reader with a more accurate and understandable translation of the Bible.
On Wednesday evenings, we just finished studying a series on faith.
We saw unbelief, little faith, imperfect faith, great faith, repentant faith, and self-confident faith.
We learned some ways to remedy imperfect faith, such as thanking God that He has given us the gift of faith in the first place, even if it is not fully formed in us as it should be. We saw that we can seek God's help. We can cultivate a self-examining faith. We can also follow Biblical examples during our trials and obey Biblical commands that have to do with improving our faith.
We also reminded ourselves that no matter how imperfect our faith may be, regardless of our performance or strength of faith, the object of our faith—God—is perfect and great beyond description. Thanks be to God!
Finally, we looked at the case of Mary and Martha regarding the death of their brother Lazarus, recorded in John 11. They said, "If you had been with us, our brother would not have died." And, "I know that he will rise again in the resurrection at the last day." Sometimes we have great faith in the abstract. "If" in the past or "sometime in the future." But what about right now in the present? Do you have faith in the Lord? If someone gets sick, we believe in the abstract the Lord can heal them or give them grace to persevere and die well. But what about when "I" am sick "right now"? Do we trust God then? Let us ask God to grant faith in Him that grows strong and does not falter.
For more, view the full set of notes.
One of those things that's been in the back of my mind for a while to do is to write a Bible reading schedule that takes you chronologically through the book of Acts and epistles of Paul. I added in James just for fun, and produced a 4-month, one-chapter-per-day reading schedule. Try it out sometime and let me know what you think.
The 2015 Bible reading schedules are available as PDF files (below) and soon will also be available on the front page of our site, in left menu bar under the Bible Guide.
Why should you regularly read the Bible? Because you are not supposed to live by bread alone, but by every word of God (Matthew 4:4, Luke 4:4, Deuteronomy 8:3).
A new Bible book outline is available on the Book of 2 Peter.
Peter's second letter reminds the readers about their Christian growth, warns them about false teachers that will come into their midst, and reminds again about coming judgment. The second chapter contains a lot of the same material in Jude, and I lean toward the view that understands Jude to have come after 2 Peter in this regard.
Besides providing an outline of the book, I expose in the aforementioned document some my process in arriving at the outline that I did. If you want to know how I arrived at the outline, this will be of some interest to you.
Recently I received this question:
I've been thinking about the verse in Psalm 66:18: "If I regard iniquity in my heart, the Lord will not hear me." I understand this to mean that if we are sinning that the Lord will not hear our prayers. It seems as though we (as humans) are sinning all of the time, whether we know it or not. Does this refer to sin we know about that we haven't confessed? If so, where does the forgiveness of our sins as born-again believers fit into this?
I sent back this reply:
Great question. That is a convicting verse, isn't it?
I have understood the verse to mean that if we we are trying to hide sin in our hearts, the Lord will not hear our prayers. In other words, it does not mean only "if we are sinning" but
- "if we are sinning and like it," or
- "if we are sinning and trying to hide it from God," or
- "if we are sinning and not confessing it to God," or
- "if we are sinning and we know about it = regard it but don't do anything about it,"
that is when the Lord will not hear us. This is because we are being hypocrites if we sin in one 'part' of our life, and then pretend there is no sin in the prayer-part of our life, as if the parts can be separated one from another.
We do sin frequently, but we can also have the blood of Jesus Christ constantly cleansing us as well, providing forgiveness as we confess sin to God.
We should also note that it is not God's auditory processing faculty that is blocked by sin, as if He had ear plugs in His ears. "Hearing" refers to acknowledging, answering, or doing something about the prayers offered. God doesn't acknowledge the prayers of those who try to hide sin in their hearts. His ears are open to the prayers of the righteous, but His face is against those who do evil (1 Peter 3:12).
The last part of the question is an even bigger matter. I think you are talking about sin being dealt with once for all versus how we have to deal with it daily. This has to do on the one hand with the legal forgiveness of sins that establishes our relationship with God, and on the other hand with the family forgiveness that maintains the close family fellowship with God. I think you will be helped if you read the article here.
In September, Thom Rainer's blog had an encouraging post on what characterizes men who have health long-term pastorates. I am a big fan of that approach, so it captured my attention.
- They pray daily for their church members and staff.
- They view their family as their first line of ministry.
- They connect with and love people in their community.
- They choose their battles carefully.
- They welcome structures that make them accountable.
- They spend time developing staff.
- They expect conflict and criticism.
- They connect with other pastors and ministries in the community.
- They affirm both theology and practical ministry.
- They ask long-term questions.
All the Psalms share the genre of Hebrew poetry. Among the 150 Psalms, there are groups or categories that share the same form and subject matter. These could be called "sub-genres," but I have elected to call them "categories." In this article, I provide a categorization of all the Psalms using a simple lettering system.
To see the entire document, please download this PDF. I provide it in the hopes that it will be helpful.
I feel that it could still use a lot of work. If anyone wants to take on the project of doing some spot checking the document, or even exhaustively checking it, be my guest. Let me know what you find!
A pastor friend sent me this list, written by Michael Hyatt. The following summarizes his points:
- They don't have enough confidence to lead at their level.
- They're arrogant, assuming they always know what's best. It takes confidence to lead. It also takes humility.
- They're disorganized.
- Their words and actions erode trust, even with their supporters.
- They over-promise and under-deliver. This one affects more than just politicians.
- They don't articulate a clear vision.
- They don't enroll others in their initiatives.
- They're not transparent. Openness encourages honesty.
- They're blind to what's happening in their own organizations.
- They don't hold people accountable—especially themselves.
I did some under-the-hood work on the blog today. The RSS feed is at the same place as it has been, but all the old entries are included, with improved titles. Broken links have been fixed, but probably some more have been introduced. Let me know if you run into any--thanks!
For some Christians, thinking about the end times, the Tribulation, the Antichrist, and how bad society is these days is a traumatic thing. Every current event is interpreted as if it is a herald of the immediate collapse of the world. This can bring paralyzing fear, or a morbid kind of existence. Here are a few quick pastoral thoughts on living in light of the end times.
- Do not worry. Our Lord taught us this in His sermons, but it is a hard lesson to learn.
- Do what you know God wants you to do. The Bible is very clear about this. Obey the instructions you have, don't concern yourself with the future which you do not know.
- Do not follow conspiracy theories. Your focus needs to be on things that are true and honest and just and pure and lovely, not on ugly and speculative and sinful things.
Are you evil?
The point of this post is that you cannot call a genuine Christian evil in an unqualified sense.
Variations on the question "are you evil" have repeatedly come up over the years of my ministry. I was reminded of it again as a I read a post by Ben Edwards at the DBTS blog.
Consider the following interchange between two born again believers in Jesus Christ:
Bill asks John, "How are you doing today?" John replies, "I'm good." Bill retorts, "John, there is none good, no not one!"
Ouch! John is not good? He may be feeling fine, but Bill has pulled the rug out by changing the context of the question in the middle of the conversation.
Certainly none of us measures up to God's standard of perfection (Matthew 5:48). Certainly Jesus called fathers evil in Matthew 7:11 and Luke 11:13, although He may have been speaking to a mixed audience of believers and unbelievers, or mostly unbelievers. Certainly there is none good like God (Mark 10:18).
But does that mean that we have to see ourselves as just plain-old evil people, even if we have repented of sin and are making good progress on the narrow way?
Not at all. Consider Barnabas. "He was a good man, full of the Holy Spirit and of faith" (Acts 11:24). Other texts that refer to people as good are Proverbs 12:2, 13:22, 14:14; Matthew 12:35; and Luke 6:45.
Barnabas was a good man. If you are a Christian, you should be a good man or woman too. You should be more like your Heavenly Father instead of like the evil earthly fathers Jesus mentioned. You should be good and getting better. You must NOT be evil. You must stop any evil that you are doing.
God is in the business of taking the raw material of evil people and making them into good people. Where are you on God's assembly line?
Answer these questions and see.
This is a self-evaluation tool for you to determine if you are thinking and living like a Christian, by the Bible's definition of Christian. Make no mistake that this is not a to do list to accomplish in order to become a Christian. You become a Christian by repentant faith placed solely in Jesus Christ who died for sinners and rose again. You can evaluate if your repentant faith is real by asking yourself some questions such as the following.
You will notice that some of these questions are about your conversion, while others concern the evidence that exists in your life to justify or disprove your claim that you are a Christian. Note that the evidence comes from a general pattern of your life. To answer a question yes, you need not have perfection in the area in question. But answering yes also means that your life gives the evidence much more than "once in a while."
Is your assurance is well-founded? These questions will help you to think clearly on that topic.
- Do you believe that Jesus is Savior?
- Do you believe that Jesus is Lord?
- Do you believe that Jesus physically arose from the dead?
- Do you believe in the Lord Jesus Christ?
- Are you a follower of Jesus?
- Do you tell others these things (#1-#5) about yourself?
- Have you made a conscious decision that you do not want to sin?
- Thinking of the time when you became a Christian, could an external observer see a difference in your life now compared to before?
- Do you enjoy sin?
- Do you desire to behave better?
- Are you ready to forgive those who have offended you?
- Has there been a change in your speech since the time when you became a Christian?
- Regarding your sinful habits, are you fighting against them?
- Do you believe Jesus’ death on the cross is sufficient to completely save you, or is something else needed to save you?
- Do you believe that you must do good works in order to obtain salvation?
- Do you do good works?
- Do you regularly confess your sins?
- Do you love the world or the things in world?
- Do you believe that Jesus has really come to the world in the flesh?
- Do you love others in what you say?
- Do you love others in what you do?
- Do you acknowledge that Jesus is the Son of God?
- Do you believe that Jesus is the Jewish Messiah?
- Have you been baptized by immersion in water?
- Do you love God with all your heart?
- Do you hate sin?
- Do you make a regular practice of attending church?
- Are you an active, serving member in a local church?
- Do you pray regularly?
- Do you read the Bible regularly?
- Do you love the world more than you love God?
- Do you believe the Bible is inspired (inerrant, authoritative, etc.)?
- Do you tell other people how to be saved?
- Do you believe Jesus died on the cross to pay the debt and penalty for your sins?
- Do you believe Jesus was born of the virgin Mary?
- Do you have idols in your life (things you can't live without)?
- What kind of television shows do you watch?
- Do you give a significant amount of your time and finances to support the Lord's work?
- Do non-Christians mock or persecute you for being a Christian?
- Do you believe Jesus is coming back to the Earth?
- Do you believe God created the heavens and the earth as recorded in Genesis?
- Do you believe God judged the earth with a world-wide flood?
- Do you believe that Adam and Eve were real individuals?
- Do you believe that people who don't believe in the person and work of Christ will go to hell for eternity?
- Do you believe in the Trinity?
- Do you believe Jesus is God?
- Are you dating an unbeliever?
- Do you refuse to obey clear commands in Scripture?
- Are most of your friends Christians?
Hit a run post. I feel like I've said this before. We need to acknowledge that it is possible to ask a bad question. We can ask a question that misleads, or a question that exposes our own answer before we give an answer.
For example: can a Christian drink alcohol?
A better question would be: should a Christian drink alcohol?
In this case, the first question is one of permission. It biases the discussion from the start, so that if a "yes" answer is extracted from the respondent, then all seems to be well for the alcohol drinker. The second question asks a question of value and points the discussion in the direction of what is best, rather than the lowest permissible standard. In reality, both questions need to be asked, and it is a failure to stop at the first question and not ask the second.
That is the subject of a blog post worth reading.